Tuesday, 21 March 2017

Paradise Lost


                                                                  John Milton

  Modern criticism of Paradise Lost has taken many different views of Milton’s idea in the poem. One problem is that Paradise Lost is almost militantly Christian in an age that now seeks out diverse viewpoints and admires the man who stands forth against the accepted view. Milton’s religious views reflect the time in which he lived and the church to which he belonged. He was not always completely orthodox in his ideas, but he was devout. His purpose or theme in Paradise Lost is relatively easy to see, if not to accept.
Milton begins Paradise Lost by saying that he will sing , “Of Man’s First Disobedience” (I,1)so that he can “assert Eternal Providence,/ And justify the ways of God to men” (I,25-26). The purpose or theme of Paradise Lost then is religious and has three parts:
1)     Disobedience
2)     Eternal Providence
3)     Justification  
                        Of God to men.Frequently, discussion of Paradise Lost center on the latter of these three to the exclusion of the first two. And, just as frequently, readers and those casually acquainted with Paradise Lost misunderstand what Milton means  by the word justify, assuming that Milton is rather arrogantly asserting that God’s action and motives seem so arbitrary that they require vindication and explanation.

                       However, Milton’s idea of justification is not as arrogant as many readers think, Milton does not use the word justification in its modern sense of proving that an action is or was proper. Such a reading of justify would mean that Milton is taking it upon himself  to explain the propriety of God’s actions – a presumptuous undertaking when one is dealing with any deity. Rather, Milton uses justify in the sense of showing the justice that underlies an action. Milton wishes to show that the fall, death, and salvation are all acts of a just God. To understand the theme of Paradise Lost then, a reader does not have to accept Milton’s ideas as a vindication of God’s actions ; rather the reader needs to understand the idea of justice that lies behind the actions.

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